هِىَ أَشَدُّ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "هِىَ أَشَدُّ".
وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ ٱلَّتِىٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ
The verse was revealed while the Holy Prophet was on his way from Mecca to Medina, having been driven out of his beloved native place, with a price on his head. He was hourly in fear of being caught, as Medina was far away and the countryside swarmed with adventurers who sought to bring him dead or alive to get the much-coveted prize. The Holy Prophet was Divinely promised a safe journey.
Commentary:
The verse constitutes a mighty prophecy. According to the majority of scholarly opinion it was revealed while the Holy Prophet was on his way from Mecca to Medina, having been driven out of his beloved native place, with a price put on his head. The Prophet was friendless and his cause seemed hopeless. He was hourly in fear of being caught, as Medina was far away and the countryside swarmed with adventurers who sought to bring him dead or alive to get the much-coveted prize. It was at that critical hour that the verse was revealed. It promised a safe journey for the Prophet and the eventual destruction of his enemies.
3798
Commentary:
The verse constitutes a mighty prophecy. According to the majority of scholarly opinion it was revealed while the Holy Prophet was on his way from Mecca to Medina, having been driven out of his beloved native place, with a price put on his head. The Prophet was friendless and his cause seemed hopeless. He was hourly in fear of being caught, as Medina was far away and the countryside swarmed with adventurers who sought to bring him dead or alive to get the much-coveted prize. It was at that critical hour that the verse was revealed. It promised a safe journey for the Prophet and the eventual destruction of his enemies.
2747
The verse was revealed while the Holy Prophet was on his way from Mecca to Medina, having been driven out of his beloved native place, with a price on his head. He was hourly in fear of being caught, as Medina was far away and the countryside swarmed with adventurers who sought to bring him dead or alive to get the much-coveted prize. The Holy Prophet was Divinely promised a safe journey.
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
夜间起身礼拜是自我克制的最有效方法, 可以有效地控制自己的罪恶倾向和习性。这是安拉所有的仆人业已获得证实的经验。什么也比不上夜间礼拜更能助长一个人的精神发展。万籁俱寂的夜间呈现出一种神奇的安宁, 大地上一片静谧, 人单独和他的创造者在一起, 与他进行特殊交谈, 藉着安拉的精神光辉而成为受启发的人, 并把这种精神光辉分给别人。这时特别有利于提高一个人的德性力量, 使人说话明智、确实、健全可靠。说到做到并能竭尽全力工作, 是改良者完成使命的两个十分必要的条件。夜间礼拜有助于发展这两个条件。能够控制自己的思想和言语才能控制其他。
یعنی عبادت کی وجہ سے اس کی روحانیت کامل ہو جاتی ہے اور وہ جھوٹ سے پرہیز کرنے لگ جاتا ہے۔
Getting up at night for Prayer is a potent means of subduing one’s self and bringing under effective control one’s evil propensities and inclinations. It is the proved experience of all holy men of God that nothing conduces to one’s spiritual development so much as Prayer at night. In the stillness and solitude of night a peculiar sort of peace prevails and all nature is quiet, and man, being all alone with his Creator, enjoys special communion with Him and becomes illumined with a special heavenly light which he imparts to others. The time is eminently suited for one to develop strength of character and to make one’s speech sane, solid and sound. Effective speech and infinite capacity for hard work are two very necessary qualifications for a Reformer in order to succeed in his mission. Prayer at night helps in the development of these two qualities. Having acquired control over one’s mind and tongue one comes to exercise control over others.
Important Words:
وطأ (subduing) is derived from وطیء. They say وطیء الشیء i.e. he trod under foot the thing. وطیء الفرس means, he mounted the horse. وطیء أرض عدوہ means, he entered the enemy’s land (Lane & Aqrab).
Commentary:
Getting up in the night for Prayer is a potent means of subduing one’s self and of bringing under effective control one’s evil propensities and inclinations. It is a proven experience of all spiritual wayfarers and holy men that nothing conduces to one’s spiritual development so much as Prayers at night. In the stillness and solitude of night, a peculiar sort of peace prevails and all nature is quiet, and man, being all alone with his Creator, enjoys special communion with Him, and becomes illumined with a special heavenly light which he imparts to others. The time is eminently suited for man to develop strength of character and to make his speech sane, solid and sound. Effective speech and infinite capacity for hard work are two very necessary qualifications for a Reformer to succeed in his mission, Prayer at night helps in the development of these two qualities. Having acquired control over one’s mind and tongue one comes to exercise control over others. This is the significance of the verse under comment. The verse may also mean that Night Prayer causes the actions of man to correspond to his words, which constitutes another sure sign of the strength of his character and the sincerity of his heart.
1512
夜间起身礼拜是自我克制的最有效方法, 可以有效地控制自己的罪恶倾向和习性。这是安拉所有的仆人业已获得证实的经验。什么也比不上夜间礼拜更能助长一个人的精神发展。万籁俱寂的夜间呈现出一种神奇的安宁, 大地上一片静谧, 人单独和他的创造者在一起, 与他进行特殊交谈, 藉着安拉的精神光辉而成为受启发的人, 并把这种精神光辉分给别人。这时特别有利于提高一个人的德性力量, 使人说话明智、确实、健全可靠。说到做到并能竭尽全力工作, 是改良者完成使命的两个十分必要的条件。夜间礼拜有助于发展这两个条件。能够控制自己的思想和言语才能控制其他。
2
یعنی عبادت کی وجہ سے اس کی روحانیت کامل ہو جاتی ہے اور وہ جھوٹ سے پرہیز کرنے لگ جاتا ہے۔
4418
Important Words:
وطأ (subduing) is derived from وطیء. They say وطیء الشیء i.e. he trod under foot the thing. وطیء الفرس means, he mounted the horse. وطیء أرض عدوہ means, he entered the enemy’s land (Lane & Aqrab).
Commentary:
Getting up in the night for Prayer is a potent means of subduing one’s self and of bringing under effective control one’s evil propensities and inclinations. It is a proven experience of all spiritual wayfarers and holy men that nothing conduces to one’s spiritual development so much as Prayers at night. In the stillness and solitude of night, a peculiar sort of peace prevails and all nature is quiet, and man, being all alone with his Creator, enjoys special communion with Him, and becomes illumined with a special heavenly light which he imparts to others. The time is eminently suited for man to develop strength of character and to make his speech sane, solid and sound. Effective speech and infinite capacity for hard work are two very necessary qualifications for a Reformer to succeed in his mission, Prayer at night helps in the development of these two qualities. Having acquired control over one’s mind and tongue one comes to exercise control over others. This is the significance of the verse under comment. The verse may also mean that Night Prayer causes the actions of man to correspond to his words, which constitutes another sure sign of the strength of his character and the sincerity of his heart.
3152
Getting up at night for Prayer is a potent means of subduing one’s self and bringing under effective control one’s evil propensities and inclinations. It is the proved experience of all holy men of God that nothing conduces to one’s spiritual development so much as Prayer at night. In the stillness and solitude of night a peculiar sort of peace prevails and all nature is quiet, and man, being all alone with his Creator, enjoys special communion with Him and becomes illumined with a special heavenly light which he imparts to others. The time is eminently suited for one to develop strength of character and to make one’s speech sane, solid and sound. Effective speech and infinite capacity for hard work are two very necessary qualifications for a Reformer in order to succeed in his mission. Prayer at night helps in the development of these two qualities. Having acquired control over one’s mind and tongue one comes to exercise control over others.